This site uses cookies to provide you with more responsive and personalized service and to collect certain information about your use of the site.  You can change your cookie settings through your browser.  If you continue without changing your settings, you agree to our use of cookies.  See our Privacy Policy for more information.

Day of Atonement: A Day of Grace


Yom Kippur, or the Jewish Day of Atonement, is still a day of solemn reflection and fasting. One Jewish woman explains, "When the fast is over, the hope is that your prayers were answered, and you were written in the Book of Life and it will be a good year."

Believers in Christ can count on more than simply hoping that God has heard our prayers and forgiven our sins. Jesus’ death on the cross, perfectly figured in the ceremony described here, was the finally sufficient atoning sacrifice for our sins. Tomorrow, we’ll explore that symbolism.

Today, we take a broader view of the Day of Atonement. First, we note the previous breach of priestly protocol. Nadab and Abihu died when they approached the Lord inappropriately (see May 12). Aaron was stunned into silence by this swift expression of God’s judgment and probably felt reluctant to resume his priestly duties.

On the one hand, the Day of Atonement was certainly a day for appropriate fear. It highlighted God’s unconditional holiness. The high priest could enter the Holy of Holies only once a year, and when he did, he had to bring blood sacrifices both for himself and his family as well as for the entire nation. The incense burning on his censer was meant to obscure a view of the cover of the atonement seat; he was forbidden to look upon God. Every part of the ceremony signified a careful approach of the living God. The penalty of any misstep was death.

But while the ceremony inspired fear, it was also an expression of grace. Despite their sin and unworthiness, this great God of Israel had made His dwelling in their midst and made provisions for approaching Him.

Apply the Word

An important reason to read a book like Leviticus is to shape our view of God. Culture today encourages people to believe what they want to believe. Inevitably, people draw conclusions about God according to their own preferences. The truth is, however, that God is not who we want Him to be but who He has revealed Himself to be in the Scriptures.

BY Jennifer Michel

Jen Pollock Michel is a regular contributor to Christianity Today’s Her.meneutics blog. Her first book, Teach us to Want: Longing, Ambition and the Life of Faith, is published by InterVarsity Press. Jen earned her BA in French from Wheaton College and her MA in Literature from Northwestern University. She lives in Toronto, Canada, with her husband and five children, and serves on staff at Grace Toronto Church.

Find Daily Devotionals by Month